Showing posts with label wisdom. Show all posts
Showing posts with label wisdom. Show all posts

Friday, January 8, 2016

An Autograph

I’ve never been a hero-worshipper or found myself in throngs of squealing fans enthralled with some new star. It wasn’t that I didn’t want heroes; I think it was just having a few too many disappointments rather early on. So imagine my chagrin when I found myself thrilled to receive an autographed copy of a Mary Oliver book for Christmas. I actually gasped. There on the inside cover, right in the middle of the page in black ink from the medium-fine nib of a fountain pen was her name. No fancy script, no curls or flourishes, just basic cursive, completely readable with a dot over the “i” that ran a little to the right, and then a period after the name as if it were the end of a sentence.  

 I ran my finger across it, slowly, then jumping the gap, I tapped the period. That’s probably as close to Ms. Oliver as I’ll ever get, but it was something, a meeting of sorts, creating substance in that book that went beyond that of her discerning thoughts and penetrating observations.

It has been a treasure to live in her time, share the world she’s seen and experienced. Her poetry and her prose never cease to leave a sustained impression for she is real. Art of the highest caliber takes more than a talent that one is willing to raise to its most skillful level. Art also requires that an artist not back away from life, that they face whatever is dished up to them and stay with it alert, engaged even when the demons howl. Mary Oliver has known blistering poverty, illness, the loss of one she loved for over 40 years and sundry other challenges that rocked her life. But she persisted and remained open and intimate with the world around her.  Emerson once said, “…we only believe as deep as we live.” It is Mary Oliver’s gift to us that she has lived so deeply.

What follows are excerpts from the book she wrote after the loss of Molly Malone Cook, entitled Thirst:

When Roses Speak, I Pay Attention’
…And they went on. “Listen,
the heart-shackles are not, as you think,
death, illness, pain,
unrequited hope, not loneliness, but
lassitude, rue, vainglory, fear, anxiety, selfishness.”
The fragrance all the while rising
from their blind bodies, making me spin with joy.

‘A Pretty Song’
From the complications of loving you
I think there is no end or return.
No answer, no coming out of it.
Which is the only way to love, isn’t it?
This isn’t a playground, this is
earth, our heaven, for a while.
Therefore I have given precedence to
all my sudden, sullen, dark moods
that hold you in the center of my world.
And I say to my body: grow thinner still.
And I say to my fingers, type me a pretty song.
And I say to my heart: rave on.

‘Praying’
It doesn’t have to be
the blue iris, it could be
weeds in a vacant lot, or a few
small stones;
Just pay attention, then patch
a few words together and don’t try
to make them elaborate, this isn’t
a contest but the doorway
into thanks, and a silence into which
another voice may speak.


Is it no wonder I would like to be closer to her? But if it is just occasionally running my finger across her name left from her pen in my book, I will be grateful for even that proximity to a being who so astonishes me.


Saturday, March 29, 2014

The Way


By Christina Carson

Lin Yutang, a contemporary Chinese writer/philosopher, one of the first to become familiar with the ways of the Western world, wrote that if he wanted a toilet he’d buy American Standard because they work or if he required a tunnel through a mountain, he’d hire an American drilling company for their tunnels actually meet in the middle of the mountain, but if he wanted philosophy, he would turn to the East, for to him Chinese philosophy was more representative of life than that of Western philosophy, thus more useful. Chinese philosophy can appear unsophisticated to a Westerner, its point being primarily to direct people to peace and harmony while recognizing how immaturely we can behave. Whereas Western philosophers, according to Lin Yutang, are people who dive to the bottom of the sea, glory in their profundity but remain in serious danger of downing; they can get so tangled in their ideas.

You see the ancient Chinese language is a conceptual language meaning one that requires the user to conceive or intuit objects of thought. From a western standpoint, we might call it spacious and free-wheeling in that it doesn't demand users to march in straight lines to the rhythm of grammar or tie everything up in time and relationship. It is less like a strict parent and more like a mellow grandmother whose experience has shown her just how much sense children actually have. It is truly the philosophy that can accommodate the seeming conundrum of life – that of being bound up in human form, while pitted against the vastness, the abstraction, the infiniteness of the cosmos.

Our western language, on the other hand, is perceptual. We get our taste of the world through our senses and let our mind interpret that input as fact. We then arrange that information in straight grammatical lines and rigidly specified patterns of subject-object, time and relationships. That’s why for us, when we first sit down to read the classic work of Chinese philosophy, the Tao Te Ching, we read it either like basic rules to live by or something so abstract and tenuous that it eludes us.

The other day, Bert, my husband, found yet another translation of the Tao Te Ching. We have many, but we are always curious. This one by Jonathan Star is a definitive edition by a Westerner who has worked for years to appreciate the Chinese orientation so that his translation would not impair the power and mystical spirit of this timeless work. It’s a beautiful translation and now in my 6th decade the Tao Te Ching is beginning to share its wisdom with me.

We could have lived without modern toilets and drilling through mountains, but I agree with the rest of what Lin Yutang suggested. We can no longer live with any philosophy that doesn't clearly point us toward peace and harmony.

Tao Te Ching Episode 9 (Jonathan Star)

Grabbing and stuffing—
there is no end to it
Sharpen a blade too much
            and its edge will soon be lost
Fill a house with gold and jade
            and no one can protect it
Puff yourself with honor and pride
            and no one can save you from a fall

Complete the task at hand
Be selfless in your actions
            This is the way of Heaven
            This is the way of Heaven.


Christina Carson, writer
Novels of substance and story